Samadhi Hatha Yoga Pradeepika

Hatha yoga pradeepika 

Composed in the pure self and knowing the secret of the sushumna channel through the knowledge bestowed upon by the perfect master;When the seeker channelizes his prana-shakti through the sushumna and holds it at the brahmrandhra,the functions of his mind also come to a halt.

Consequently,all the processes regulated by the prana and the mind also come to a standstill.In this state,the body of the self-Reliased soul or yogi appears to be lifeless/clinically dead,implying a complete termination of all biological processes.

In the first techniques of assuming the state of samadhi,the atma-tattva(soul or pure consciousness)draws out the prana-shakti(life force) from each and every pore of the body and brings it at its own seat-the hridayagudha or agyachakra. There after,the atma-tattva transcends upwards from from the hridayanguha(agayachakra)and gets established at the brahmrandhra,also called as the sahasrara chakra(crown center).

Now let us take into consideration the second technique of attaining the state of samadhi.Here,the atma-tattva leaves the gross body.Along with the accumalated prana-shakti and the linga sharira(the stubtle body),the atma-tattva transcends the brahmrandhra,moves out and resorts to the outer cosmic space.

For more details visit us: https://www.djfoundation.co

Samadhi

When samadhi becomes resolute,the aspirants of sadhyomukti(instant liberation) as well as kramamukti (gradual liberation)take the control of their prana-shakti by the power of yoga,and susbsequently move it upwards with the help of six chakras through the sushumna channel.

Henceforth,the seeker of sadhyomukti stations the prana-shakti at his agyachakra,leaves even his linga sharira i.e.the sutable body(composed of five pranas,the mind and the intellect)and then moves upwards to the brahmrandhra thereby merging in Brahman(supreme consciousness).

Now,in this first technique of attaining Samadhi,as the prana-shakti gets established at the agya-chakra,the biological processes of the body continue to remain functional or may slow down.But,the body remains animate and there is no sign of lifelessness.

However,sometimes,the atma-tattva may not station the prana-shakti at the agayachakra but instead take it in totality along with itself to the brahmrandhra.In this case,since the prana-shakti gets established at the brahmrandhra,the mind (which is the controller and regulator of all sensory faculties)eventually ceases to function.The some Phenomenon has been acknowledged by the renowned scripture Hatha Yoga Pradeepika 

For more details visit us: https://www.djfoundation.co/books/samadhi