Samadhi

Samadhi is a state of oneness of the body,the mind and the soul.The process of samadhi also involves the above-mentioned stages.A yogi,first of all,executes control on the karmendriyas,then the jnanendriyas,followed by the mind(Manas),then the prana and finally the metabolism(Tejas),further lowering the prana and finally the metabolism(tejas),

Further lowering the temperature of his body.In this state,the life force can be preserved for a longer period,where after the person can be revived.

References of many such saints are available in our vedic scriptures,who attained Samadhi in naturally cold environment such as hills and caves where their bodies remained preserved for a long duration.

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The Lifeless or Clinically dead state in Samadhi

In the second technique of attaining the state of samadhi,the atma-tattva(soul or pure consciousness)along with the accumulating prana-shakti (life force) and the linga sharira (the subtle body), transcends the brahmrandhra (crown centre) and resorts to the outer cosmic space.

Are there any evidences from the annals of history that acknowledge the lifeless or clinically dead state in samadhi?

Indeed,the clinically dead condition of the body in the state of samadhi finds acknowledgement not just in history but also in philosophical and scriptural texts.To quote a few:

1)Historical Evidences-Flipping through the pages of history,we find numerous instances wherein the symptoms of lifelessness or clinical death are reflected in the state of samadhi of saints,yogies,and satgurus.For example-

a)samadhi of shridi Sai Baba

      Sai Baba entered into Nirvikalpa Samadhi by transcending his prana to outer cosmic space.His skin tone altered.At once,his eyeballs turned upwards and gradually got covered with eyelids.Instantly,Sai fell lifeless.His heartbeat stopped and all bodily functions came to a halt.It seemed as if his prana had left the body.Doctors declared his state as death due to an asthmatic attack. Narasimha Swami,a well-known biographer writes-'Even the color of sai's body turned livid.'

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Samadhi

When samadhi becomes resolute,the aspirants of sadhyomukti(instant liberation) as well as kramamukti (gradual liberation)take the control of their prana-shakti by the power of yoga,and susbsequently move it upwards with the help of six chakras through the sushumna channel.

Henceforth,the seeker of sadhyomukti stations the prana-shakti at his agyachakra,leaves even his linga sharira i.e.the sutable body(composed of five pranas,the mind and the intellect)and then moves upwards to the brahmrandhra thereby merging in Brahman(supreme consciousness).

Now,in this first technique of attaining Samadhi,as the prana-shakti gets established at the agya-chakra,the biological processes of the body continue to remain functional or may slow down.But,the body remains animate and there is no sign of lifelessness.

However,sometimes,the atma-tattva may not station the prana-shakti at the agayachakra but instead take it in totality along with itself to the brahmrandhra.In this case,since the prana-shakti gets established at the brahmrandhra,the mind (which is the controller and regulator of all sensory faculties)eventually ceases to function.The some Phenomenon has been acknowledged by the renowned scripture Hatha Yoga Pradeepika 

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samadhi

                                          Samadhi Neither a comma,Nor  a Full stop!

Mundakopanishad

The Atman is great,divine and beyond comprehension.It is subtler than the subtlest and effulgent ;and, despite being farther than the farthest,it is situated very close to us.It is seated in the agayachakra or hridayaguha(spiritual heart) of the beholder.

Apart from the atma-tattva,another element that has a significant role to play while undertaking the state of samadhi is a dynamic energy known as prana-shakti or the prana(life force)

Prashnopanishad

The prana says -I sustain the human garb by disintegrating myself into five parts vis-a -vis prana,apana,vyana,udana and samana.These five pranas pulsate through out the body and keep all the biological processes functional.The conglomerated form of these five pranas is called prana-shakti

It is a noteworthy fact that the human mind,which is the regulator of sensory faculties,shares an interwoven connection with the prana-shakti.

Hatha Yoga pradeepika 

Meaning,the cessation of pranic activity ceases the functions of the Mind as well and vice-versa.Also,with either of the two(prana or mind)becoming active,the other also attains an active state.

In the first technique of assuming the state of samadhi,the atma-tattva draws out the prana-shakti from each and every pore of the body and brings it as own seat-the hridayaguha or agyachkra.Thereafter,the atma-tattva trancends upwards from the hridayaguha(agyachakra)and gets established at the brahmrandhra,also called as the sahasrara chakra(crown centre).

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Samadhi From the perspective of Yogi

Divya Jyoti foundation is spiritual organization located in Delhi.From our organization we provide some of the spiritual books,Magazine and sanjeevika ayurvedic medicines you can Buy ayurvedic products online in Delhi.Shri Ashutosh Maharaj Ji's samdhi is located in Delhi and the maharaj ji's physical presence is causing no harm to anyone then any decision pertaining to his divine physical garb is not the prerogative of anyone and every one.This right should be vested only with the members of Divya Jyoti Jagrati sansthan

Samadhi From the perspective of Yogi

Revered Shri Ashutosh Maharaj Ji is a great rishi,an exalted saint,an epoch-making personality,and the sage of this era.Under his prudent guidance,thousands of individuals from noble and reputed families have got initiated into the divine world of spirituality and have decided their lives for the noble cause of establishing divinity on Earth.Today they are steadfast in the mission of the Master who aims at revivifying the pristine glory of dharma and culture,which used to adron our existence at one point of time.

The fundamental ideology of Divya Jyoti Jagrati Sansthan (DJJS) and revered Maharaj shri is the practical experience of God's divinity;its direct perception is the ultimate panacea,the solution to all problems.This is the goal of our lives too.I have heard this devotional song in the grand-scale in the grand-scale katha Program of the Organization-

Agyaan ke saamraajya kaa rokanaa vistaar hai 

Hai zaruri Brahm Gyan,yaha samay ki pukaar hai

Meaning,the expanding reign of the ignorance needs to me curbed;Bram Gyan is the need of the hour,the only remedy.This is not only the organization's perspective,but also the clarion call of the vedas,Upanishads,and other scriptures.The day an awakened saint enters our life who can bestow upon us the supreme knowledge of Brahm Gyan,the darkness of ignorance completely dispels.I feel proud to state that revered Shri Ashutosh Maharaj Ji is one such satguru of the present times.I,therefore,salute the divine mission because such self-realized souls incarnate after aeons,for the welfare of Earth.

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