The Lifeless or Clinically dead state in Samadhi

In the second technique of attaining the state of samadhi,the atma-tattva(soul or pure consciousness)along with the accumulating prana-shakti (life force) and the linga sharira (the subtle body), transcends the brahmrandhra (crown centre) and resorts to the outer cosmic space.

Are there any evidences from the annals of history that acknowledge the lifeless or clinically dead state in samadhi?

Indeed,the clinically dead condition of the body in the state of samadhi finds acknowledgement not just in history but also in philosophical and scriptural texts.To quote a few:

1)Historical Evidences-Flipping through the pages of history,we find numerous instances wherein the symptoms of lifelessness or clinical death are reflected in the state of samadhi of saints,yogies,and satgurus.For example-

a)samadhi of shridi Sai Baba

      Sai Baba entered into Nirvikalpa Samadhi by transcending his prana to outer cosmic space.His skin tone altered.At once,his eyeballs turned upwards and gradually got covered with eyelids.Instantly,Sai fell lifeless.His heartbeat stopped and all bodily functions came to a halt.It seemed as if his prana had left the body.Doctors declared his state as death due to an asthmatic attack. Narasimha Swami,a well-known biographer writes-'Even the color of sai's body turned livid.'

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Samadhi Hatha Yoga Pradeepika

Hatha yoga pradeepika 

Composed in the pure self and knowing the secret of the sushumna channel through the knowledge bestowed upon by the perfect master;When the seeker channelizes his prana-shakti through the sushumna and holds it at the brahmrandhra,the functions of his mind also come to a halt.

Consequently,all the processes regulated by the prana and the mind also come to a standstill.In this state,the body of the self-Reliased soul or yogi appears to be lifeless/clinically dead,implying a complete termination of all biological processes.

In the first techniques of assuming the state of samadhi,the atma-tattva(soul or pure consciousness)draws out the prana-shakti(life force) from each and every pore of the body and brings it at its own seat-the hridayagudha or agyachakra. There after,the atma-tattva transcends upwards from from the hridayanguha(agayachakra)and gets established at the brahmrandhra,also called as the sahasrara chakra(crown center).

Now let us take into consideration the second technique of attaining the state of samadhi.Here,the atma-tattva leaves the gross body.Along with the accumalated prana-shakti and the linga sharira(the stubtle body),the atma-tattva transcends the brahmrandhra,moves out and resorts to the outer cosmic space.

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