Self-Realiased souls and yogis Samadhi

However,the majority of the self -Realised souls and yogis have expressed their unanimous consensus on the procedure of undertaking Samadhi,which can be classified into two broad categories:

1.A samadhi experienced when the atma-tattva (soul or pure consciousness)accumulates the prana-shakti(life force) from all part of the body at the hridayaguha or agyachakra (medulla centre between the eyebrows,on the forehead) and itself ascends to get satationed at the brahmrandhra(crown centre on the top of the head).

2. A samadhi experienced when the atma-tattva (soul or pure consciousness) accumulates the prana-shakti (life force) from all parts of the body at the brahmrandhra (crown centre on the top of the head) and then along with the prana-shakti transcends its way out of the brahmrandhra into the outer cosmic space

The gamut of the aforementioned samadhis find essence in one of the two methodologies cited above.Therefore, to understand the science of samadhi,it is imperative to throughly analyse these two methodologies or techniques of entering into samadhi.The two key elements which play an important an  important role  in both these techniques are 'atma-tattva' and 'prana-shakti'.Therefore,before we do an intensive analysis of the supreme state of samadhi,let's understand the concept of 'atma-tattva' and 'prana-shakti'.

Atma-tattva is the absolute or pure consciousness,seated at the spiritual heart of a human being i.e. the agyachakra (the subtle space of the Third Eye between the eyebrows),which is also known as hridayaguha in scriptural parlance.

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Samadhi From the perspective of Yogi

Divya Jyoti foundation is spiritual organization located in Delhi.From our organization we provide some of the spiritual books,Magazine and sanjeevika ayurvedic medicines you can Buy ayurvedic products online in Delhi.Shri Ashutosh Maharaj Ji's samdhi is located in Delhi and the maharaj ji's physical presence is causing no harm to anyone then any decision pertaining to his divine physical garb is not the prerogative of anyone and every one.This right should be vested only with the members of Divya Jyoti Jagrati sansthan

Samadhi From the perspective of Yogi

Revered Shri Ashutosh Maharaj Ji is a great rishi,an exalted saint,an epoch-making personality,and the sage of this era.Under his prudent guidance,thousands of individuals from noble and reputed families have got initiated into the divine world of spirituality and have decided their lives for the noble cause of establishing divinity on Earth.Today they are steadfast in the mission of the Master who aims at revivifying the pristine glory of dharma and culture,which used to adron our existence at one point of time.

The fundamental ideology of Divya Jyoti Jagrati Sansthan (DJJS) and revered Maharaj shri is the practical experience of God's divinity;its direct perception is the ultimate panacea,the solution to all problems.This is the goal of our lives too.I have heard this devotional song in the grand-scale in the grand-scale katha Program of the Organization-

Agyaan ke saamraajya kaa rokanaa vistaar hai 

Hai zaruri Brahm Gyan,yaha samay ki pukaar hai

Meaning,the expanding reign of the ignorance needs to me curbed;Bram Gyan is the need of the hour,the only remedy.This is not only the organization's perspective,but also the clarion call of the vedas,Upanishads,and other scriptures.The day an awakened saint enters our life who can bestow upon us the supreme knowledge of Brahm Gyan,the darkness of ignorance completely dispels.I feel proud to state that revered Shri Ashutosh Maharaj Ji is one such satguru of the present times.I,therefore,salute the divine mission because such self-realized souls incarnate after aeons,for the welfare of Earth.

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Does the body in samadhi appear clinically dead too??

Does the body in samadhi appear clinically dead too???

There are various classifications of samadhi.In certain categories the body does  attain a state that appears to be clinically dead or lifeless.We find an illustrated detail of the categories of samadhi in different scriptures.The Gheranda samhita states six types of -Samadhi Dhayanayoga samadhi, Nadayoga samadhi, Rasanandayoga samadhi,Layayoga samadhi,Bhaktiyoga samadhi and Rajayoga samadhu, paatanjal Yogadarshan has bifurcated samadhi into two broad categories-Samprayata and Asampragyata Samadhi The Sampragyata and Asamprayata Samadhi.

The Sampragyata samadhi further has four classifications- 

vitarkaanugata,Vichaaranugata,Anandaanugata and Asmitaanugata;where as the Asampragyata samadhi is divided into two-Bhavapratyaya and Upaayapratyaya.The samprayata and Asamprayata samadhis have also been named as Savikalpa and Nirvikalpa Samadhi respectively by the admirers of the Advaita school of vedanta.Nonetheless,few elevated souls and masters have also described Asampragyata samadhi as sthita or jada(inert or dead-like) samadhi.

Devout followers of Bhaktiyoga have talked about chetana samadhi, also referred to as Bhava Samadhi at many places.In the same vein,the biography of swami Ramakrishna Paramhansa relates his spiritual saga with Nirvikalpa,Chetna,Bhava and Unmaana samadhis.The samadhi of the spiritual master chaitanya Mahaprabhu has been denoted as Turyaga state.Besides these,there is also a mentaion of sabija,Nirbija,Savichara,Nirvichara,kaivalya,chitishakti Roop swaroop,Dharmamegha and sahaja samadhi in some scriptures and the manuscripts of saints and seers.

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